Od pogańskiego miejsca kultu
do chrześcijańskiego sanktuarium
– Święta Lipka i Gietrzwałd
na tle krajobrazu sakralnego Wa
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Ośrodek Badań Naukowych
im. Wojciecha Kętrzyńskiego w Olsztynie
Data publikacji online: 23-11-2016
Data publikacji: 23-11-2016
KMW 2016;293(3):525-537
SŁOWA KLUCZOWE
DZIEDZINY
STRESZCZENIE
Święta Lipka and Gietrzwałd are amongst the most famous Marian sanctuaries associated with Warmia. Gietrzwałd is located in the southern part of Warmia, and Święta Lipka just outside its eastern border, but
its fate was inseparably connected with Warmia.
It is presumed that some churches in Warmia were built near places associated with pagan worship.
These could be, amongst others: Ełdytach, Lidzbark Warminski, Plutach and Świątkach. Apparently, Christianity, which inititally destroyed pagan symbols, over the long term took advantage of local sacred traditions
attributed to sacred pagan sites. This was primarily expressed in the construction of churches that took over
part of the traditions of places of ancient worship, such as Święta Lipka and Gietrzwałd. The first information
concerning pagans at Lake Dejnowa (Denow) dates back to 1340. It is widely known that since the 15th century there was quite a common pilgrimage to the linden tree, which pilgrims considered sacred due to the appearance of the Virgin Mary at the site. Already in the 15th century, there was a chapel next to the linden. The
Jesuits established themselves there from 1639. Since then, Lipka has become an important centre of Marian
devotion. The presence of a cult site near Gietrzwałd can be indicated by the text of the Prussian oath written
in the Iuera Pruthenorum, in which the nearby Lake Rentyńskie (formerly Gilbing) appears: “I put this Prussian court deep as Gilbing, as high as the oak, as strong as stone, if this is correct or incorrect” The conclusion
is that the archaic cult centre continued in nearby Gietrzwałd. In 1877 a Marian apparition was seen here.